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    <head>
        <doi_batch_id>N/A</doi_batch_id>
        <timestamp>20260411202144</timestamp>
        <depositor>
            <depositor_name>London Academy of Iranian Studies</depositor_name>
            <email_address>philosophy@iranianstudies.org</email_address>
        </depositor>
        <registrant>London Academy of Iranian Studies</registrant>
    </head>
    <body>
        <journal>
            <journal_metadata language="en">
                <full_title>Transcendent Philosophy: An International Journal For Comparative Philosophy And Mysticism </full_title>
                <abbrev_title>Transcendent Philosophy</abbrev_title>
                <issn media_type="print">1471-3217</issn>
            </journal_metadata>
            <journal_issue>
                <publication_date media_type="print">
                    <year>2024</year>
                </publication_date>
                <journal_volume>
                    <volume>25</volume>
                </journal_volume>
                <issue>36</issue>
            </journal_issue>
            <journal_article publication_type="full_text">
                <titles>
                    <title>Ibn Arabi and Transcendence and simile</title>
                </titles>
                <contributors>
                                                                                                    <person_name sequence="first" contributor_role="author">
                                <given_name>Seyed Sajad</given_name>
                                <surname>Sadatizadeh</surname>
                                <affiliation>Dezful University of Medical Sciences, Iran</affiliation>
                            </person_name>
                                                                                                                                                    </contributors>
                <jats:abstract xmlns:jats="http://www.ncbi.nlm.nih.gov/JATS1">
                    <jats:p>The theological concepts of transcendence and simile have long been central issues in philosophical and theological discourse. These concepts present a complex dilemma, often leading to debates among scholars and mystics about reconciling the human-like attributes ascribed to God with the divine transcendence that places Him beyond all such characteristics. This article explores the perspectives of Ibn Arabi on the interplay of transcendence and simile, arguing that Ibn Arabi rejects both absolute transcendence and absolute simile. Instead, he proposes a comprehensive view harmonising the two, offering a balanced understanding of the divine.</jats:p>
                </jats:abstract>
                <publication_date media_type="print">
                    <year>2024</year>
                </publication_date>
                <pages>
                    <first_page>181</first_page>
                    <last_page>202</last_page>
                </pages>
                <doi_data>
                    <doi>pending</doi>
                    <resource>https://iranianstudies.org/transcendent_philosophy/volume-25-number-36/ibn-arabi-and-transcendence-and-simile</resource>
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