{"id":2237,"date":"2013-02-12T11:03:41","date_gmt":"2013-02-12T11:03:41","guid":{"rendered":"http:\/\/iranianstudies.org\/fa\/?p=2237"},"modified":"2022-11-22T06:18:23","modified_gmt":"2022-11-22T06:18:23","slug":"%d9%85%d8%ac%d9%84%d9%87-%d8%a8%db%8c%d9%86-%d8%a7%d9%84%d9%85%d9%84%d9%84%db%8c-%d8%aa%d8%ae%d8%b5%d8%b5%db%8c-%d8%aa%d8%b1%d8%a7%d9%86%d8%b3%d9%86%d8%af%d9%86%d8%aa-%d9%81%db%8c%d9%84%d9%88%d8%b3-2","status":"publish","type":"post","link":"https:\/\/iranianstudies.org\/fa\/1391\/11\/24\/%d9%85%d8%ac%d9%84%d9%87-%d8%a8%db%8c%d9%86-%d8%a7%d9%84%d9%85%d9%84%d9%84%db%8c-%d8%aa%d8%ae%d8%b5%d8%b5%db%8c-%d8%aa%d8%b1%d8%a7%d9%86%d8%b3%d9%86%d8%af%d9%86%d8%aa-%d9%81%db%8c%d9%84%d9%88%d8%b3-2\/","title":{"rendered":"\u0645\u062c\u0644\u0647 \u0628\u06cc\u0646 \u0627\u0644\u0645\u0644\u0644\u06cc \u062a\u062e\u0635\u0635\u06cc \u062a\u0631\u0627\u0646\u0633\u0646\u062f\u0646\u062a \u0641\u06cc\u0644\u0648\u0633\u0648\u0641\u06cc &#8211; \u062f\u0648\u0631\u0647 \u06f1\u06f3\u060c \u0634\u0645\u0627\u0631\u0647 \u06f2\u06f4 &#8211; \u0628\u0647 \u0633\u0631\u0648\u06cc\u0631\u0627\u0633\u062a\u0627\u0631\u06cc \u062f\u06a9\u062a\u0631 \u0633\u06cc\u062f \u0633\u0644\u0645\u0627\u0646 \u0635\u0641\u0648\u06cc \u062f\u0631 \u0644\u0646\u062f\u0646 \u0645\u0646\u062a\u0634\u0631 \u0634\u062f"},"content":{"rendered":"<p dir=\"RTL\"><span style=\"font-size: large;\"><strong>\u0645\u062c\u0644\u0647 \u062a\u062e\u0635\u0635\u06cc \u062a\u0631\u0627\u0646\u0633\u0646\u062f\u0646\u062a \u0641\u06cc\u0644\u0648\u0633\u0648\u0641\u06cc (\u062f\u0633\u0627\u0645\u0628\u0631 \u06f2\u06f0\u06f1\u06f2) \u062f\u0631 \u06f2\u06f5\u06f9 \u0635\u0641\u062d\u0647 \u0628\u0627 \u062f\u0647 \u0645\u0642\u0627\u0644\u0647 \u0628\u0647 \u0632\u0628\u0627\u0646 \u0627\u0646\u06af\u0644\u06cc\u0633\u06cc \u0628\u0647 \u0633\u0631\u0648\u06cc\u0631\u0627\u0633\u062a\u0627\u0631\u06cc \u062f\u06a9\u062a\u0631 \u0633\u06cc\u062f \u0633\u0644\u0645\u0627\u0646 \u0635\u0641\u0648\u06cc \u062f\u0631 \u0644\u0646\u062f\u0646 \u0645\u0646\u062a\u0634\u0631 \u0634\u062f. \u00a0<!--more--><\/strong><\/span><\/p>\n<p><span style=\"font-size: large;\"><strong>\u00a0<\/strong><\/span><\/p>\n<p><span style=\"font-size: large;\">\u0645\u0642\u0627\u0644\u0627\u062a \u0627\u06cc\u0646 \u0634\u0645\u0627\u0631\u0647 \u0627\u0632 \u0645\u0631\u0627\u06a9\u0632 \u0639\u0644\u0645\u06cc \u0648 \u062f\u0627\u0646\u0634\u06af\u0627\u0647\u06cc \u0644\u0646\u062f\u0646\u060c \u0622\u0645\u0631\u06cc\u06a9\u0627\u060c \u062a\u0647\u0631\u0627\u0646\u060c \u067e\u0627\u06a9\u0633\u062a\u0627\u0646\u060c \u06cc\u0627\u0633\u0648\u062c \u0648 \u0645\u0627\u0644\u0632\u06cc \u0647\u0633\u062a\u0646\u062f. \u00a0\u0645\u062c\u0644\u0647 \u062a\u0631\u0627\u0646\u0633\u0646\u062f\u062a \u0641\u06cc\u0644\u0648\u0633\u0648\u0641\u06cc \u00a0\u0645\u062c\u0644\u0647 \u0627\u06a9\u0627\u062f\u0645\u06cc\u06a9 \u0648 \u062a\u062e\u0635\u0635\u06cc \u0647\u0633\u062a \u06a9\u0647 \u062a\u0648\u0633\u0637 \u0622\u06a9\u0627\u062f\u0645\u06cc \u0645\u0637\u0627\u0644\u0639\u0627\u062a \u0627\u06cc\u0631\u0627\u0646\u06cc \u0644\u0646\u062f\u0646 \u0686\u0627\u067e \u0645\u06cc \u0634\u0648\u062f. \u0647\u062f\u0641 \u0627\u06cc\u0646 \u0645\u062c\u0644\u0647 \u0627\u06cc\u062c\u0627\u062f \u06af\u0641\u062a\u0645\u0627\u0646 \u0628\u06cc\u0646 \u0641\u0644\u0633\u0641\u0647 \u0648 \u0639\u0631\u0641\u0627\u0646 \u0627\u0633\u0644\u0627\u0645\u06cc\u060c \u0634\u0631\u0642\u06cc \u0648 \u063a\u0631\u0628\u06cc \u0647\u0633\u062a.\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"font-size: large;\">\u0628\u0631\u0627\u06cc \u062f\u06cc\u062f\u0646 \u0645\u062c\u0644\u0647 <a href=\"http:\/\/iranianstudies.org\/?p=431\">\u0627\u06cc\u0646\u062c\u0627 \u0631\u0627 \u06a9\u0644\u06cc\u06a9 \u06a9\u0646\u06cc\u062f<\/a>.<\/span><\/p>\n<p><span style=\"font-size: large;\">\u0644\u06cc\u0633\u062a \u0645\u0642\u0627\u0644\u0627\u062a:<\/span><\/p>\n<p>&nbsp;<\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><b>Articles<\/b><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><b>Answers to Some Questions Posed\u00a0<\/b><b>about Religion and\u00a0<\/b><b>the Environment<\/b><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em>Seyyed Hossein Nasr [7-20]<\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><strong>Mulla Sadra\u2019s Life and Philosophy<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em>Seyed G Safavi [21-96]<\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><strong>The Heideggerian Triad of Ontical\u00a0Ontological and\u00a0Hermeneutical Approaches to\u00a0<i>Sein<\/i><\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em>Abdul Rahim Afaki [97-118]<\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><strong>Revisiting the Question of Alienation\u00a0in a Frommesque Perspective<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em><strong>Seyed Javad Miri [119-130]<\/strong><\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><strong>Compatible Corruptibilities:\u00a0Death in Physical Theory, the\u00a0Pauline Epistles and the Philosophy\u00a0of the Iranian Illuminationists<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em>David Kuhrt [131-148]<\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><strong>Reverberations of The Life and\u00a0Work of The Seventeenth-Century\u00a0Bosnian\u00a0<i>Shaykh\u00a0<\/i>and Poet \u1e24asan\u00a0Qa\u2019emi<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em>Sara Susanne Kuehn [149-176]<\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><strong>A Comparative Analysis of the\u00a0Concept of Normality in\u00a0the Work of Rumi and in Empirical\u00a0Psychology<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em>Fatemeh Nasr Azadani and Fariborz\u00a0Bagheri [177-202]<\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><strong>Kindness: the Relationship Between\u00a0God and Creation<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em>Abdolmajid Mohagheghi and Jaseb\u00a0Nikfar [203-224]<\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><b>Why the Modern Intellectual C<\/b><b>annot\u00a0<\/b><b>Reach the Truth?<\/b><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em>Aadil Farook [225-238]<\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><b>Art As It Is, and Art As It Should\u00a0<\/b><b>Be: An Analytical\u00a0<\/b><b>Study of F\u0101r\u0101b\u012b<\/b><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><em>Nadia Maftouni [239-248]<\/em><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><strong>Book Reviews:<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><strong>The Garden of Truth: The\u00a0Vision and Promise of Sufism, Islam\u00a0Mystical Tradition<\/strong><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><b>Prof. Seyyed Hossein Nasr\u00a0<i>[\u06f2\u06f4\u06f9-\u06f2\u06f5\u06f2]<\/i><\/b><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><b>A Sufi Master\u2019s Message: In\u00a0<\/b><b>Memoriam Ren\u00e9 Gu\u00e9non<\/b><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\"><b>Shaykh \u2018Abd al-Wahid Pallavicini\u00a0<\/b><b><i>[\u06f2\u06f5\u06f3-\u06f2\u06f5\u06f8]<\/i><\/b><\/span><\/p>\n<p dir=\"ltr\"><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n<p><span style=\"font-size: large;\">\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0645\u062c\u0644\u0647 \u062a\u062e\u0635\u0635\u06cc \u062a\u0631\u0627\u0646\u0633\u0646\u062f\u0646\u062a \u0641\u06cc\u0644\u0648\u0633\u0648\u0641\u06cc (\u062f\u0633\u0627\u0645\u0628\u0631 \u06f2\u06f0\u06f1\u06f2) \u062f\u0631 \u06f2\u06f5\u06f9 \u0635\u0641\u062d\u0647 \u0628\u0627 \u062f\u0647 \u0645\u0642\u0627\u0644\u0647 \u0628\u0647 \u0632\u0628\u0627\u0646 \u0627\u0646\u06af\u0644\u06cc\u0633\u06cc \u0628\u0647 \u0633\u0631\u0648\u06cc\u0631\u0627\u0633\u062a\u0627\u0631\u06cc \u062f\u06a9\u062a\u0631 \u0633\u06cc\u062f \u0633\u0644\u0645\u0627\u0646 \u0635\u0641\u0648\u06cc \u062f\u0631 \u0644\u0646\u062f\u0646 \u0645\u0646\u062a\u0634\u0631 \u0634\u062f. \u00a0<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[4,10,14,12],"tags":[293,402],"class_list":["post-2237","post","type-post","status-publish","format-standard","hentry","category-headline","category-transcendent-philosophy-journal","category-14","category-12","tag-293","tag-402"],"acf":[],"yoast_head":"<!-- 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